भोजपुरी जरनल Bhojpuri Journal सृ. Agahan 9118 Disambar 9118 CE

भोजपुरी जरनल Bhojpuri Journal

सृ. Agahan 9118 Disambar 9118 CE

"The 21st Century English Scintific": Inglish 

Ab "21-vee` Sataabdi ke raesanal Inglish": Vaegyaanik 'Inglish' ke adhikaans upayog hoi eehaa`, 

"500 - 600 baris puraan aniyamit avaigyaanik English" ke badale:

Naau da "the 21sT Sencuri 'Inglish' ": SaainTifik "Inglish' will  bi mosTli yuzD hiyar, whic haez ebaauT 50 leTTars. 

In faekT Roman / LaeTin leTTars yuzD faor raaiTing 'English' haez 48 - 50 DisTingkT leTTars, naoT 26 leTTars, as mosT pipul say and Teec.

Yu will bi DelaaiTeD Tu yu~z 48 - 50 leTTars faor raaiTing: 

"the 21sT Sencuri Raesnal Inglish": 

SaainTifik, 'Inglish', aez biing Dan hiyar. 

भोजपुरी जरनल > एगो  ग्लोबल  मासिक  जरनल:  

जे "अंतर्राष्ट्रीय भोजपुरी इस्कूल" के उद्देश प काम करेला, जे नीचे देल गइल बा.

जे संसार के सब भोजपुरिआ लोगन आ भोजपुरी प्रेमीयन से निहोरा करता कि एह उद्देस  के आधार प

 रउआ आपन "भोजपुरी कृती, रचना"   

'भोजपुरी जरनल' सम्पादक के पास भेज दीं;

जदी ई कृति, रचना एह जरनल के उद्देस के अनुसार होइ त, 

ऒकरा के जरनल में खुसी खुसी स्थान देल जाइ, बिना कवनो मुआवजा के.   

RikwesT Tu van and aoll: Request to one and all:

"Bhojpuri Jarnal" > iz a Global Manthli Jarnal whic warks aon da besis aof "AntarraasTreey Bhojpuri eSkool" aez given bilo:

RikwesT aoll speekars aend lavars aof Bhojpuri Laenguej aend kalcar tu senD theyar 'work' tu da pablishar faor publikesanin dis jarnal,whic when faunD in akkorDens with da e~m aof 

“Bhojpuri Journal” > is a Global Monthly Journal which works on the basis of  "AntarraasTreey Bhojpuri eSkool" as given below:"AntarraasTreey Bhojpuri eSkool", will bi pablishD in da Jarnal.

Requests all speakers and lovers of Bhojpuri Language and Culture to send their ‘work’ to the publisher for publication in this journal, which when found in accordance with the aims of "AntarraasTreey Bhojpuri eSkool", will be published in the Journal.

सम्पादक: "भोजपुरी जरनल": 

डा पंडित देवदत्त  शर्मा : ईमेल: deodutta05@yahoo.com Mob. +918826601985

Editer: "Bhojpuri Journal":

: Dr Pt Deo Dutta Sharma. Email: deodutta05@yahoo.com Mob. +918826601985

"भोजपुरी जरनल" के उद्देस: Aims of "Bhojpuri Journal" ke Uddes:

"अंतर्राष्ट्रीय भोजपुरी इस्कूल", 'Inbho', 'भोजपुरी जरनल'  के उद्देस:

'AntarraasTreey Bhojpuri eSkool’, 'InBho', 'Bhojpuri Journal' ke uddes:

'अंतर्राष्ट्रीय भोजपुरी इस्कूल ' संसार के ऊ लोगन के एगो इस्कूल ह, जे भोजपुरी भाषा , कला , साहित्य, आ संस्कृति से प्रेम करेलन आ एह  सभन  के औरु जादा  सीखे  आ बढ़ावे के चाहेलन.   

‘AntarraasTreey Bhojpuri eSkool’, Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.

भोजपुरी भाषा के जरिए ई लोग विज्ञान, कला,  मेडिअ , तकनिकी, मैनेजमेंट, पत्रकारिता, 

खेती, व्यापार, आ दूसर धंधा में 

"संसार में लीक से हट  के ज्ञानवर्धनो करे के उद्देस रखेलन, 

बिना कवनो जाती, रेलिजन, के भेद भाव के, 

सब के कल्यान खातिर."         

Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, 

Kheti, Vyaapaar aa dusar dhandhaa me` 

“Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan 

binaa kawano jaati, relijan ke bhed bhaav ke, 

sab ke Kalyaan khaatir”.

[Aim of International Bhojpuri eSkool, InBho, Bhojpuri Journal:

‘International Bhojpuri eSkool’, is a school for those persons who love Bhojpuri language, art,  

literature, culture and wish to learn and develop the same. 

The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business 

and other Professions also aiming for

“Enhancing the knowledge without sticking to the conventional methodologies for the good of all: 

irrespective of tribes, ethnicity, religions, country or planet of origin".

Hamni ke 'Global Bhojpuri', InBho, 'Bhojpuri Journal' ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile "AntarraasTreey Bhojpuri eSkool" ke anusaar. 

We may use either Roman or Devanagari script for writing 'Global Bhojpuri', InBho and 'Bhojpuri Journal' 

according to the "International Bhojpuri eSkool". 

** Rikognisan aof Bhojpuri inVaerias kanTriz:

Bhojpuri ke anek deshan se maanyataa.

Recognition of Bhojpuri in various countries:

"Bhojpuri Bhaasaa" ke unnati Sri: 7400 se 7800 ke beec bhail, baakir janam bhail Raajaa Bhoj ta Raajagaddie ke baad bhail rahe Sri: 7300 me` Bhopal ke niyare 'Bhojpur' me` jahawaa BhojRaaj ke raajdhaani rahe.

Sri: 7800 tak "Bhojpuri Bhaasaa" Ang (aaj ke Assaam) se Aandhaar, Gaandhaar (aaj Afghaanistaan) je oh ghari Uttari Bhaarat ke sampark bhaasaa jaisan rahe, Sanskrit ke baad. 

Oh ghari Ang me` Angika (Assamiyaa), Bang (sampoorna Bangaal, aaj ke WB aa Banglaadesh) me` Bangalaa, Bihaar me` Maithili, Bhojpuri, Santhaali, Bajjikaa, Angikaa aadi; UP, MP Chattisgarh, JhaaRkhanD, Bundelakhand, BaghelakhanD, aadi me` awadhi, BundelkhanDi aadi ke saath sagaro Bhojpuri pasaral rahe  sampark bhaasaa ke roop me`. (Hindi ke tab janame naa bhail rahe.) Oh ghari naa ta Angreji rahe, naahee` Hindi. Aaj eh sab me` Hindi aa Angreji 'sampark' bhaasaa banal baa eh sab xetran me`; baakir pahile 1500-1600 barisan se 'Sampark' bhaasaa rahe Sanskrit aa Bhojpuri.

"Bhojpuri Language" developed between 300 CE to 700 CE with the crowning of Raja Bhoj with Capital at 'Bhojpur' near Bhopal, the Capital of Madhya Pradesh of Bhojpu India. 

By 700 CE, 'Bhojpuri Language'  spread from Assam to Afghanistan some thing like a 'link language' of North India. 

Aaj 'Bhojpuri Bhaasaa' karib 30 - 35 deshan me` bolal jaalaa je Sansaar ke 4 se 5 Mahaadeshan me` pasa.

Neece kuch deshan ke ego suci del jaataa jahawaa Bhojpuri kuch bolal jaalaa. Oh sab deshan se anurodh baa ki uu 'Bhojpuri Bhaasaa' ke maanyataa dee`, jadee aaj tak maanyataa naa milal hokhe.

Naau 'Bhojpuri Languej iz in yuz in ebaauT 30 - 35 kanTriz. Wi prezenT bilo a lisT aof kantriz whear Bhojpuri speeking iz popular: (da figars aar anaofficial,aenD besD aon da raf esTime~T aof  8/2017, inDikeTiv onli. da kantreez aar rikwesTeD Tu akkorDrikognition Tu 'Bhojpuri Laenguej' in ke~s iT iz naoT dan so faar.):

[Now 'Bhojpuri Language' is in use in about 30 - 35 countries.

We present below a list of countries where Bhojpuri speaking is popular: (The figures are unofficial,  and based on the rough estimate of 8 /2017, indicative only. The countries are requested to accord recognition to 'Bhojpuri Language', in case it is not done so far.)]:

Main Countries recognition of bho Bhojpuri Language Rank: Country over World avg 2.6% bho Total Population in M as on 8/2017 M

Bhojpuri Speakers estd. Approx % Bhojpuri Speakers % Bhojpuri Speakers    

1 India No. 6. Asia Since 1800 yr 1239 (1)   184.6 say 15% 14.89911    

2. Nepal Recognised    8. Asia since 1800 yr 28.54 (2)   1.941 say 7 % 6.800981    

3. Bangladesh 166.3 (3)    0.831 say 0.5 % 0.499699    

4. Pakistan 196.2 (6)   0.392 say 0.2 % 0.199796    

5. Mauritius No. 7. Africa since about 300 yr 1.322 (10)  0.159 say 12 % 12.02723    

6. Uganda: 35.9 (16)   0.036 say 0.1 % 0.100279    

9. Trinidad & Tobago  

Recognised    

7357 190 M 2.582574  

3. Carrebean since 300 yr 1.361 (4)    0.476 say 35 % 34.97428    

10. Surinam Recognised 5. Carribean since 300 yr 0.573 (11)  0.155 say 27 % 27.05061    

11. Guyana Recognised 2. South America since 300 yr 0.767 (7)   0.345 say 45 % 44.98044    

12.  USA: 2014: 318.9 (12) 0.096 * 0.030103    

13. Canada: 34.8 0.008 * 0.002299    

14. UK: 63.7 0.007 * 0.010989    

15. Netherland: 16.9 (17)  0.034 say 0.2 % 0.201183    

16. Germany: 81 (21)  0.025 * 0.030864    

17. Russia 142.5 0.01 * 0.007018    

18 Malaysia: 30.1 (18)  0.031 say 0.1 % 0.10299    

19. Indonesia 253.6 (13)  0.051 * 0.02011    

20. China 1356 (14)   0.04 * 0.00295    

21. Spain: 47.7 (18)  0.03 say 0.1 % 0.062893    

22. Singapore: 5.57 0.018 say 0.3 % 0.32316    

23. Philippines: 107.7 0.015 * 0.013928    

24. Vietnam: 93.4 0.02 * 0.021413    

25. South Africa: 48.4 0.01 * 0.020661    

26. Saudi Arabia: 27.8 (18)   0.03 say 0.1 % 0.107914    

27. Australia: 22.8 (14)   0.04 say 0.2% 0.175439    

28. Bulgaria: 6.92 0.001 * 0.014451    

29. UAE: No. 9. Asia since 1000yr 8.7 (9)    0.25 say 3% 2.873563    

30. Jamaica: 2.93 0.008 say 0.3 % 0.273038    

31. Saint Vincent&Granedines No. 4. Carrebean since 300 yr 0.103 (18)   0.03 say 29 % 29.12621    

32. Fiji: Yes 1. in Austrelia since 300 yr 0.893 (5)  0.4376 49% 49.00336    

Total Estd. 190.1266    

Speakers in Million No. 10. The World since last 1800 yr 7357 190 2.6% 2.582574  

Uupar ke Suci ke kalum 3 me` oh deshan ke dikhaawal baa jekaraa khaatir Bhojpuri ke baRaa mahatva baa.

According to the above list, the country with Maxumum Stake are Ranked in Colmn No.3.

** 'Bhojpuri ke Suruaat':  

Dher log kuchuo kuchuo likhale baaRe 

'Bhojpuri ke Suruaat' pa, baakir hamaraa ee naikhe samajh me` aail ki kaa 'Bhojpuri ke Suruaat' ke Raajaa Bhoj se kuchuo lebe debe ke baa ki naa?

Ehee se Da Pt Deva Datta Sharmaa ke

 "Bhojpuri Bhaasaa ke Suruaat pa ego Khoj" 

> Dekhee` pichalkaa kuch maheenaa ke Journal. 

** "21-vee` Sataabdi ke Inglish SaainTifik" Inglish ke janam: 

The birth of "the 21st Century English Scientific": Inglish

Da barth aof "the 21sT Sencuri Inglish SaainTifik": Inglish..

Aez yu no: jasT laaik 'Bhojpuri', 'English' iz a WarlD Laenguej. Bhojpuri iz abaauT 1400 - 1800 yr olD laenguej, baT 'English' iz a 500 - 600 yr olD WarlD laenguej, baT iT haez helpD 

"Bhojpuri Languej" helpD aauT saaiD Indiaa.

 en: As you know: just like 'Bhojpuri', 'English' is a World Language. Bhojpuri is about 1400 - 1800 yr old language, but English is a 500 - 600 yr old World language. but it has helped 'Bhojpuri Language' spread outside India.

bho: Jaisan ki rauaa jaanataani: 'Bhojpurie' jaisan, 'English' ego Sansaar ke Bhaasaa ha. Bhojpuri  kareeb 1400 - 1800 baris puraan bhaasaa ha, baakir Angreji  500 - 600 baris puraan bhaasaa ha Sansaar ke, baakir ee Bhojpuri ke Bhaarat se bahari le jaaye me` sahaayataa kailas.

Inglish: sls: Haauevar, Inglish iz naoT aez forcuneT aes Bhojpuri, sins da laeTTar                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                 iz naau invaeriebli riTTen in 'Devanaadari SkripT' aend laaik mosT InDiyan laenguyezes haez DevelopD from

Sanskrit, 'da madar aof mosT laenguyej aof da WorlD'.

en. However, English is not as fortunate as Bhojpuri, since the latter is now invariably written in 'Devanagari Script' and like most Indian languages has developed from 

Sanskrit, 'the mother of most languages of the World'.

bho. Baakir English, Bhojpuri jaisan bhaagyashaali naikhe, kaahe ki Bhojpuri ke, mukhya roop se "Devanaagari Lipie' me` likhal jaalaa, aa jaisan ki Bhaarat ke anek bhaasaa jaisan, Sanskrite pa (Praakrit aa Pali ho~t) aadhaarit baa je vaigyaaniko baa.

Angreji otanaa bhaagyashaali naikhe, eh se baRaa aniyamit aa avaigyaanik baa.

Ane~k  aadhunik Vaigyaanik, Kavi, Lekhak, Taknikigya, Bhaashaavid aadi 'Angreji'-e ke sahaare baD*ale, baakir ee dayaneey baa ki kehu 'Angreji Bhaashaa' ke utthaan pa dhyaan naa dele, sab ekaraa pa caD*a ke uupar uThalan.

English is written in Roman / Latin Script, as being written here. 

However, unlike Bhojpuri which is a descendant (via Prakrit, Pali) of Sanskrit, the most scientific language of the World, English is not so fortunate; thus it has developed very irrationally, and unscientifically.

Many modern scientists, poets, linguists, writers, technologists etc. have developed using  'English', but it is pity that none has tried to develop 'English language', 

everybody has used her as a stepping stone.   

Inglish : Naau, yu will bi pleezD tu no daeT with da effarTs aof 

Dr Deo Dutta Sharma, the Editor and Publisher of your Journal:

"da 21aT Sencuri Inglish SaainTifik": Inglish: waas baorn aon 09.07.2018 fraom da wumb aof Sanskrit, 

da madar aof mosT laenguezes.

Ab rauaa ee jaan ke khushi hoi ki 

Dr Deva Datta Sharmaa, raaur Jarnal ke Sampaadak aa Prakaashak ke prayaas se: Sri: 11.04.9118 ke 

"21-vee` Sataabdi ke Inglish SaainTifik": Inglish ke janam bhail, Jananee banali Sanskrit, Dher bhaashaa sab ke jananee, aa Bhojpuri Bhaashaa ke sanraxan me` .

Now, you will be pleased to know that with the efforts of Dr Deo Dutta Sharma, the Editor and Publisher of your Journal:

"The 21st Century English Scintific": or

 " the 21sT Sencuri Inglish SaainTifik": Inglish was born on 09.07.2018 from the womb of Sanskrit, 

the mother of most languages.

For more one may go to: "Mitram Sanskrit Dainikam", the oldest Sanskrit Daily Newspaper at

 www.mitramsanskritdainikam.blogspot.com  and

"International Bhojpuri eSkool" 

for both July issues.

(Continued)

        

राउर सुझाव के स्वागत बा . Rauaa logan ke sujhaav aamantrit baa. Your suggesions are welcom

  ओरा गइल  Oraa gail. The End.

Bhojpuri Journal 18.12.2018

First Human Born in Arctic & Himalayan Circles

First Human born around 

Arctic & Himalaya Circles

Sunday, 12 February 2017

Evolution of Man and Importance of Holi, Sristyabda and Vikramabda First Human born in Himalaya & Arctic Circle

Evolution of Man and Importance of Holi, Sristyabda and Vikramabda 

 First Human born in Himalaya & Arctic Circle 

पहिला मानव जनमल हिमालय आ ध्रुबीय वृत्त  मे 

Pahilaa Maanav Janamal Himaalay aa  

Dhrubeey Vritta me`

सृ. Sri: 1.12.1.972 949 116 / 11.02.2017 CE

** पहिला मानव जनमल हिमालय भारत में, नेपाल , तिबत चीन, आ ध्रुबीय वृत्त  मे 

डा देवदत्त शर्मा के वैज्ञानिक खोज**

“First Human born around Himalaya in India, Nepal, Tibet China, 

and in Arctic Circle”: 

Dr Deo Dutta Sharma's scientific findings** 

This Finding is written in: Bhojpuri Code: bho and English Code: en 

*”Pahilaa Maanav Janamal Himaalay, Bhaarat, Nepaal, Tibat Cin 

aa Dhrubeey Vritta me`”

ई खोज भोजपुरी संकेत  bho, आ अंग्रेजी संकेत en में बा 

Ee Kho~j: Bhojpuri Sanket: bho, aa Angreji Sanket: en, me` baa:

Dr Deo Dutta Sharmaa ke kho~j, Vaigyaanik roop se.

पहिला मानव जनमल हिमालय भारत में, नेपाल , तिबत चीन, आ ध्रुबीय वृत्त  मे भइल रहे, ना कि अफ्रिका में जनमल जइसन कि ढेरू 'पुरान खोपड़ी विशेषज्ञ'  आ  अधिकांस इतिहासकार लोग कहेलन; जे एकदम अवैज्ञानिक बात बा.   

Pahilaa Maanav ke Bhaarat, Nepaal, Tibbat Cin aa AarkaTik-Vritta me` janam bhail rahe:, naa ki Afrikaa me` janamal jaisan ki Dheru 'PuraanKhopaRiVisheshagya' aa adhikaans Itihaaskaar log kahelan, je ekdam Avaigyaanik baat baa, 

jekar kuch baat neece del baa, eh se amaanya baa.*  

**First Human born around Himalayas in India, Nepal, Tibbet Cin 

and or in Arctic Circuit: 

Dr Deo Dutta Sharma's scientific findings: 

Many Paleoanthropologists and Historians say based on 'fossil' findings that first human evolved in East Africa: which appear totally unscientific 

as shown below, and thus unacceptable: 

1. एगो साधारण वैज्ञानिक बात बा :

पाहिले आर्कटिक वृत्त, आ हिमालय क्षेत्र सब से पहिले  पृथ्वी प ठंढ़ाइल, आ 

कवनो जीव के आ मानव के  लायक भइल.   

Ego saadhaaran Vigyaan ke baat: 

A simple Scientific Consideration: 

Pahile AarkaTik Vritta, aa Himaalaya Xetra sab se pahile ThanDhaail Prithvi pa, 

aa kawano jeev ke, aa maanav ke rahe laayak bhail. 

बहुत  बाद में  दक्षिनी  छोड़ो ठंढ़ायल, तब कही  जीव आ मानव के रहे लायक ठंढ़ायल,  

तब जा के उहों कवनो जीव आ मानव के जनम  लायक भइल.  

Bahut baad me` Afrikaa ke daxini choRo ThanDhaa sakal, tab kahee` Afriko me`, kawano jeev aa Maanav ke rahe laayak ThanDhaail aa tab jaa ke 

U`ho kawano jeeva aa Maanav ke janam laayak bhail. 

 A simple Scientific Consideration: 

The surfaces of the Arctic Circle and the areas around Himalaya of the Earth got cooled first, and became suitable for 

any living being, and human being, 

much before Africa got cool and suitable for 

any living being and human being. 

2. अउरु देखीं किताब:  "The Arcatic Home in Vedas" लेखक: बालगंगाधर तिलक 1893-1902

साथ में 'अवेस्ता' के उद्धरन  

Auru dehkhee` Pustak:

 "The Arcatic Home in Vedas" Baalaganghaadhar Tilak,1893-1902 

saath me` 'Awesta' ke uddharan ke saath.

Also Go to the book >>

 "The Arcatic Home in Vedas" by Balaganghadhar Tilak,1893-1902 CE, 

with clear quotes from 'Awesta" too.

3. भगवान शंकर कैलाश पर्वते प् रहेलन सुरुए से,

सनातनIर्य  नृसिंह जी-ओ त हिमालये  प जनमले 

Bhagawaan Shankar, Kailaash Parvate pa Rahelan surue se, 

Sanaatanaarya Nrisingha: 

Bhagwan Shankar and Sanatanarya Nrisingh

जे मानव  उत्तर  वृत्त   हिमालय क्षेत्र  जनमले, ऊ 'सनातनार्य' रहन ,  आ  आपस में 'परिवार' जइसन  लगले, दुसरो जीव से प्रेम के साथ  रहन एगो सिंह जइसन,  पेट भरे खातिर कवनो जीव के मारेला   

ना कि   'Sarvival of the fittest'  के रूप में  मारत रहेला। 

Je Maanav Uttara-dhrubeeya Vritta aa Himaalaya Xetra me` janamalan, uu 'Sanaatanaarya' rahan, aa aapas me` 'Parivaar' jaisaan rahe lagale, dusaro jeev se prem ke saath rahat rahan ego Singha ke jaisan, je khaali peT bhare khaatir kawano jeev ke maarelaa, naa ki 'Sarvival of the fittest' ke roop me` sab ke maarat rahelaa.

अउरु >> "हिमालय गोल" "The Himalay Sphere" चीन  आ भारत में जीवन: लेखक टाँग चूंग। 

Auru >>   "The Himalay Sphere" Cin aa Bhaarat me` Jeevan: 

By Tang Chung

Those human who were born in Arctic Ciruit and Himalaya Areas were Sanatantaryas and lived together like a family and friends even with animals as a Lion who does not go on killing animals 

(not following Darvins 'Sarvival of the fittest' theory). Also

Go to >>   "The Himalay Sphere" Lives in the Spirit of China & India: 

By Tang Chung. 

4. सनातनIर्य लोगन  'Fossil'  तकनीकी फेल: 

भारतीय उपमहाद्वीप में सनातनIर्य  खातिर 'पुरान खोपड़ी विशेषज्ञ' के 'फॉसिल' तरीका फेल बा, काहे  इहाँ सनातनार्य  के मूल प् पूरा देहे के 'लहरा के राख'  जाला " डाह संस्कार" में। 

Sanaatanaarya logan khaatir 'Fossil' takniki Fe~l:  

For Sanatanaryas 'fossil' Technique’ fails: 

Bhaarateeya Upmahaadweep me` Sanaatanaarya khaatir 

'PuraanKhopaReeVisheshagya' ke 'fossil' tareeka fe~l: 

Kaahe kee eehaa` Sanaatanaarayan ke mualaa pa pooraa dehe ke 'laharaa ke raakh' ka del jaalaa "Daah Sanskaar" me`.

The 'fossil' technique not applicable in Indian Subcontinent for Sanatanaryas:. 

Sanatanaryas living in Indian Subcontinent completely burn their dead bodies in 'Daaha Sanskaar'. The ashes and burnt-bone parts are flown into a river or lake.

How can anybody find a Human 'fossil' of the oldest Human, Manav, Man born in the Indian Subcontinent!!!

Thus, the 'fossil' technique of finding the original men fails for Indian Subcontinent where mostly Sanatanaryas live. 

5. अधिकांस इतिहासज्ञ अदूरदर्शी  अवैज्ञानिक:

इतिहासज्ञ  लोगन के अनुसार मानव के जनम  जादा  से जादा 90 से 100 लाख बारिस पाहिले 

भइल रहे अफ्रिका में, जे अदूरदर्शी आ अवैज्ञानिक बात बा. 

Adhikaans Itihaasagya Adooradarshi aa Avaigyaanik:

Most Historians are Myopic and Unscientific:

Itihaasagya logan ke anusaar: Maanav ke janam jaadaa se jaadaa 

90 se 100 Laakh Baris pahile Afrikaa me` bhail, 

je adooradarsi aa avaigyaanik baat laagataa.

According to present Historians: “Human was born utmost 0.9 to 1 M yr ago”, 

which is far from reality, being a short sighted thought and unscientific. 

6. Pratham Maanav Sanaatanaarya Nrisingha:  

प्रथम मानव सनातनार्य नृसिंह:

वेद आ भारतीय कालचक्र  अनुसार सनातनार्य नृसिंह, पहिला मानव के जनम 

सृष्टयाब्द 1 770 000 000 => 202 947 100 BCE, वैदिक काल में सतयुग में` भइल रहे, 

आज से करीब 2030 लाख बारिस पहिले. 

The Early Man Sanatanarya Nrisingh: 

Veda aa Bhaarateeya KaalaCakra ke anusaar: Sanaatanaarya Nrisingha, Pahilaa Maanav ke janam SrisTyaabda: 1 770 000 000 => 202 947 100 BCE, Vaidik Kaal me`, 

Satyug me` bhail rahe; karib 203M Baris pahile aaj se. 

According to Vedas and Indian Time-Cycle: Sanatanarya Nrisingha, the first Man evolved in SrisTyaabda: 1 770 000 000 =>202 947 100 BCE, in Vedic Period (not according to Western Historians for whom Veda came utmost 8K to 9K yr ago)

 in Satyug, 'Truth Era'; about 203 M year ego.

एगो 'पुराण ' के बात बा  श्री नरसिंघवातार, राजा हिरण्यकश्यपु (जेकर जनम हिमालय से भइल) के बेटा 'प्रह्लाद'  के पक्ष  घर के वरांडा के एगो खाम्हा के फार के भइल रहे नृसिंह भगवान के रूप में, 

प्रह्लाद के बचावे खातिर.  

Ego 'Puraan' ke baat baa ki Shri Nrisinghaavataar, raajaa Hiranya Kasyapu (jekar janam Himaalay se bhail) ke betaa 'Prahlaad' ke pax me` ghar ke varanDaa ke ego khambhaa ke faar ke bhail rahe. 

Narsingha Bhagawaan ke roop me`, Prahlaad ke raxaa khaatir. 

According to the Sanskrit History books, 'Puraan': Nrisinghavatar happened, in favour of 'Prahlad', a devotee of the Bhagwan: God, was facing the threat of getting killed by his own father, Hiranyakashapu with his Sister: Holika.

ई ऊहे राजा हिरण्यकश्यपु रहन जे आपण बेटा प्रह्लाद से कहत रहन की  सर्वशक्तिमान हवन पूरा संसार में.

 बाकिर बेटा भगवान भक्त रहन, एही से राजा तरह तरह से प्रह्लाद के मुआवजे के चाहत रहन.

 एही चाल में एक  दिन उनकर बहिन होलिका प्रह्लाद  गोदी में  लेके आगि में जलावे खातिर बैठली, बाकिर भगवान के किरिपा से प्रह्लाद त  बाल बाल बच गइले, बाकिर होलिका भइली जर के राख.

Ee uuhe raajaa Hiranyakashyapu rahan je aapan Bhagawaan Bhakta betaa 'Prahlaad' ke kahat rahas ki uuhe sarvashaktimaan hawan Sansaar me`. Ehee se uu apane beTaa ke tarah tarah se muaawe ke caal calat rahan. Ehee caal me` ek din unkar bahin Holikaa 'Prahlaad' ke go~di me` le le sukhal lakaRee pa baiThalee, 

je me` aagi lagawalaa pa 'Prahlaad' ja~r ke muu jaitan. 

Baakir 'Prahlaad' ta~ Bhagwaan ke dhyaan me gailan je se Jwaalaa Sheetal ho gail, baakir Holikaa gaila ja~r. 

King Hiranyakashyapu used to say that he was the Great, but 'Prahlad' used to praise the God. One day Holika  sat on a wooden Pyre with 'Prahlad' in her lap. When the pyre was ignited, Holika got burnt into ashes, where as Prahlaad got saved praying God.   

होरी फगुआ चैती आ होली  

Hori Faguaa Caiti Holi 

आ एही प्रह्लाद - होलिका  के इयाद करे खातिर हर बारिस आजो हिन्दू लोग साल के अंतिम दिन 'फागुन पूरनमासी ' के "होलिका दहन " करेले, आ अगिला दिन सब सनातनIर्य लोग धूम धाम से रंग गुलाल लगा  के 'नया बारिस '  स्वागत करेले। 

Aa ehee Prahlaad-Holikaa ke yaadgaari me` har Baris aajo Hindu log 

Saal ke Antim din 'Faagun Poornimaa' ke "Holikaa dahan", Holi ka ke agilaa din 'Cait Maheenaa' ke pahilaa din ke okare raakh se 

'dhur-khel' khelelan aa nahaa dho ke 

'rangaarang kaaryakram' ke saath 'Nayaa Baris' ke Utsav manaawelan.

In the memory of this, every year today as well all Hindu at the end of the year perform "Holika dahan", Holi. The next day early in the morning, people play with the ashes and start colourful celebration of the day as their New Year after Holi.

>> एही दिन से लोग सृष्टयाब्द के सुरुआतो मानेलन। 

(आज सृष्टयाब्द २.१२.  १ ९७२ ९४९ ११६  ह )

>> Ehee din se log "Sristyaabda" ke suruaato maanelan, 

(aaj 'Sristyaabda', Sri: 1.12.1 972 949 116 ha).

>> From this day itself "Sristyabda" starts. 

(Today is 'Sristyaabda', Sri: 18.11.1 972 949 116 )

>> एही दिन भारत के महाराज "विक्रमादित्य " के  राजगद्दी भइल, 

आ 'विक्रम संवत' सुरु भइल  (आजु विक्रमी २ .१२। २०७३ ह.

>> Ehee din Bhaarat ke Mahaaraaj "Vikramaaditya" ke raajagaddi bhail aa "'Vikramaabda'", 'Vikram Samvat' suru bhail, 

(aaj Vikrami: 1.12.2073 ha.)

>> This day itself Emperor Vikramaditya wi8th Capital: Ujjain was Crowned, and "Vikramabda", "Vikram Year" started. 

(Today is 'Vikramabda', Sri: 1.12.2017)

एही 'विक्रमाब्द ' , 'विक्रम संवत ' के आधार प, पूरा भारतवर्ष  में परब , त्यौहार आ उत्सव मनावल जाला 

Ehee "'Vikramaabda'", 'Vikram Samvat' ke aadhaar pa, pooraa Bhaarat, 'BhaarataVarsha' me` Parab-tyohaar aa Utsaw 

sab Hindu log manaawele. 

On the basis of this "Vikram Samvat" itself, throughout India most festivals and Vratas are celebrated.

Jaadaa www.originofsanskrit.blogspot.com  pa.

Veda aa Bhaarateeya Kaala Cakra: Sanaatanaarya Bhagawaan Nrisingh, ego pahilaa Maanaw rahan jekar janam 

Sristyabda: 1 770 000 000 => 202 947 100 BCE jab "Vaidik Sanskrit" caalu rahe; karib 203M Baris pahile aaj se.

According to the Vedas and Bhaarateey Kaala-Chakra: Sanaartanaarya Nrisingha, an early Manav was born in Sristyabda: 1 770 000 000 

=> 202 947 100 BCE when "Vedic Sanskrit" was in use; about 203M yr ago from 2020 CE.

for more: www.originofsanskrit.blogspot.com 

7. "हिस्ट्री ऑफ़ ब्राह्मनिस्म"  नाव के किताब,  104 लेखक  (अब नइखे मिलत  कहउ ) 

पढल गइल रहे  ९०५९- ६१ में खुदाबक्स लाइब्रेरी, पटना, भारत में (अब नइखे मिळत )  

"History of Brahmanism" Sheershak Pustak, 

Lekhak ~104 (ab naikhe milat kaha`u). 

The Book: "History of Brahmanism" 

104 Authors of the World (now untracable). 

Referred in1959-61 in 'Khudabax Library' Patna, India: the book entitled "History of Brahmanism" (now untraceable) written by 104 Historians of the World according to which:

In total there are 10 kinds of Brahmans in India:  

'Panch Dravid' came to India ~ 125000 yr ago and 'Panch Gaud' came to India from Afghanistan side much later, say in 6K to 7K years ago.

"पञ्च द्रविड़ ब्राह्मण":

"Panch DraviR Braahman":

"Five Types of Dravidian Brahmans":

करीब 125000 बारिस पाहिले भूमध्यसागर के एगो द्वीप जलमग्न हो गइल, त लोग भगलन  ऊहां से;

जे उत्तर के ओर  गैलन, ऊ रोमन संस्कृति चलवलन, 

जे दक्खिन गइले, ऊ मिश्री संस्कृति आ जे  पुरुब  गइले, ऊ अरबियन संस्कृति चलवले; आ जे ओह  में से भारत अइले अरेबियन सागर पार, ओह  से जे 

 (1 ) गुजरात में बसले: ऊ "चितपावन ब्राह्मण" बनले, जे 

(2 )  महाराष्ट्र आ  गोआ में बसले, ऊ "कोंकणी   ब्राह्मण", जे 

(3) केरल में बसले, ऊ  भइले "मलयाली ब्राह्मण", जे 

(4) कर्नाटक में बसले, ऊ भइले "कर्नाटकी ब्राह्मण" आ  जे 

 (5 ) तमिल नाडु  में आके आके बसले, ऊ भइले भइले "द्रविड़ ब्राह्मण"

"Karib 125000 Baris pahile: Bhoomadhya Saagar ke ego dweep jalamagna ho gail, ta~ log bhagalan uuhaa` se. Je Uttar gailan, uu Roman Sanskriti calawalan, je daxin gaile, uu Misri Sanskriti aa je Purub gaile uu Arabiyan Sanskriti calawale Aa je Bhaarat ailee, oh me se je 

(1) Gujraat me` basale: uu 'Citpaawan Braahman' kahaile, je 

(2) Mahaarastra aa Goa rahale uu 'Konkani Braahman, je 

(3) Keralaa me` basale uu Malayaalee Braahman aa je 

(4) KarnaaTak basale uu 'KarnaaTaki Braahman'

(5) Tamil Naadu me` basale uu bhailan Dravid Brahmin" Dekhal gail 

'Khudabax Library, Patna' me`, baakir ab lupta.` 

"About 125 000 yr ago: An Island got submerged in Mediterranian Sea, near Cyprus, from which a highly developed race fled alround. Those who went to North, settled in Rome, to South into Egypt and to East settled into Arabia and West Coast of India  known as: 

"Panch Dravid Brahmans: ~ 125 000 yr ago came to India:

(1) Chitpawan Brahman in Gujrat

(2) Konkani Brahman in Maharastra, Goa

(3) Karnataki Brahmans in Karnatak

(4) Malayali Brahmans in Kerala

(5) Dravidian Brahmans in Tamil Nadu"

"Panc GauR Braahman": Karib 6500 Baris pahile Bhaarat me` aile  aa ~ 20 Vikrami  tak aawat rahle Madhya Yurop aa Purabi Yurop se, jaise Rumaaniyaa se, Yukren, Jeorjia, Rus ... aa khaas ka ke Uttari aa Madhya Bhaarat me` basale:

"Panch GauR Brahmans: ~ 6500 yr ago came to India and continued to come till ~ 100 CE from Central and East Europe, say from Rumania, Ukraine, Georgia, Russia ... and settled mostly in North and Central India:

(6) GauR Braahman: Ee log pahilaa log rahan. Gaud Brahman: Those who were 1st setllers,

(7) Saaraswat Braahman: Ee log Saraswati nadi ke kinaari basale. Saraswat Brahman: Those who settled near the banks of River Saraswati

(8) Kaanyakubja Braahman: Ee log Kaanpur me` 20 Bisuaa me` aa ke basale. Kanyakubja Brahman: Settled in 20 Bisuas around Kanpur,

(9) Maalaveeya Braahman: Ee log Maalawaa Xetra me` basale. Malaveey Brahman: Those settled in Malawa area.

(10) Shaakadweepi Braahman: Ee log Shak-dweep, Mangoliya se aile. Shakadweepi Brahman: Those who came from Shak-dweep, Mangolia side.  

More: "House of vedas and Ayurveda" "Autobiography of Acharys Pt. Ambika Datta Sharma" at www.scribd.com pa. 

Short Sightedness of most Western Historians:

Western Historians are very short sighted, for long they could not think before 5k to 10K year ago.  

Last Century after 'Carbon Dating' was found by the Science, these short sighted Historians had to rethink. 

Indian's 'Knowledge' Base:

On the other hand, Indian's basis for 'Knowledge' is "Sruti and Smriti", which literally means "Listening and Rememberiny", 'Pathan-Paathan' i.e 'Studying and Teaching' and loud 'Veda Paath' i.e. loudly singing Veda Mantras and Sooktas: generation after generation; so that it does not get lost even if the books and Shila-lekh, writing on the polished stone are destroyed by the nature or Danawas, Yawanas as done in Taxashila, Vikramshila, Nalanda etc in past in India, and  destruction of 'Buddha's Staues of Bamiyan' of Afghanistan,   and  'Palmyraa' in Syria ... in 20th and 21st Ceturies: how many to mention which are no more. 

But people still remember them and will continue to remember whether Historians keep on telling that there was no Taxshila, Buddha Statues, Palmyraa ever: This is "Sruti and Smriti" which our children will keep on learning generation after generatin. This is AK, "Acquired Knowledge" for many.

For EK, UK, AK ... Go to  the book: 'Knowledge Beyond nano pico Technology" at www.scribd.com

www.firstmanbornaroundhimaalaya.blogspot.com

>> Views of any rational person is welcomed. 

2.12.9116 Prithvi pa Pahilaa Maanav First man on the Earth 12.02.2017